Continues it
Kant wrote the Prolegomena as a short guide to the Critique of Pure Reason after its first readers misunderstood it.
Prolegomena, Preface (4:261–264)
Built on it
The Science of Knowledge claims to complete the Critique of Pure Reason by deriving Kant's categories from the single act of the self-positing I.
Foundations of the Entire Science of Knowledge, Part I; Second Introduction
Responds to it
The Phenomenology's introduction rejects the Critique of Pure Reason's picture of knowledge as an instrument to be tested before use.
Phenomenology, Introduction §§73–76
Responds to it
The Science of Logic argues that the Critique of Pure Reason's antinomies show a truth about the categories themselves, not a limit of reason.
Science of Logic, Introduction; Quantity, Remark 2 on the Kantian antinomies
Built on it
The World as Will and Representation takes Kant's appearances as its starting point, and ends with a long 'Critique of the Kantian Philosophy'.
WWR I, Preface and Appendix
Built on it
The Introduction to the Human Sciences proposes a 'critique of historical reason' on the model of the Critique of Pure Reason.
Introduction to the Human Sciences, Preface
Responds to it
The Foundations of Arithmetic argues against the Critique of Pure Reason that arithmetic is analytic, not synthetic a priori.
Foundations of Arithmetic §§5, 12, 89
Responds to it
Beyond Good and Evil mocks the Critique of Pure Reason's question of how synthetic judgments a priori are possible, answered 'by means of a faculty', like opium's 'dormitive virtue'.
Beyond Good and Evil §11
Responds to it
The Problems of Philosophy explains and rejects the Critique of Pure Reason's answer to how a priori knowledge is possible.
Problems of Philosophy, ch. 8
Built on it
The Philosophy of Symbolic Forms extends the Critique of Pure Reason from science to the whole of culture: myth and language shape their worlds too.
Philosophy of Symbolic Forms I, Introduction
Responds to it
Two Dogmas of Empiricism begins from Kant's distinction between analytic and synthetic judgments, and denies it can be drawn.
Two Dogmas §1
Built on it
Individuals calls itself descriptive metaphysics and names the Critique of Pure Reason, with Aristotle, as its great example.
Individuals, Introduction
Responds to it
The Order of Things makes the Kantian critique the threshold of the modern episteme, in which man appears as both object of knowledge and the subject who knows.
Order of Things, chs. 7 and 9
Built on it
Reason, Truth and History presents its internal realism as descended from the Critique of Pure Reason, reading Kant as the first to hold that the world we know is shaped by our concepts.
Reason, Truth and History, ch. 3 · Unverified
Built on it
Mind and World builds on the Critique of Pure Reason's 'thoughts without content are empty, intuitions without concepts are blind'.
Mind and World, Lecture I
Responds to it
After Finitude argues against the 'correlationism' begun in the Critique of Pure Reason, that we can know only things as they are for us.
After Finitude, ch. 1 · Unverified